Genesis 18:1-15

The Lord appeared to Abraham by the oaks of Mamre, as he sat at the entrance of his tent in the heat of the day. He looked up and saw three men standing near him. When he saw them, he ran from the tent entrance to meet them, and bowed down to the ground. He said,‘My lord, if I find favour with you, do not pass by your servant. Let a little water be brought, and wash your feet, and rest yourselves under the tree. Let me bring a little bread, that you may refresh yourselves, and after that you may pass on—since you have come to your servant.’ So they said, ‘Do as you have said.’ And Abraham hastened into the tent to Sarah, and said, ‘Make ready quickly three measures of choice flour, knead it, and make cakes.’ Abraham ran to the herd, and took a calf, tender and good, and gave it to the servant, who hastened to prepare it. Then he took curds and milk and the calf that he had prepared, and set it before them; and he stood by them under the tree while they ate.

They said to him, ‘Where is your wife Sarah?’ And he said, ‘There, in the tent.’ Then one said, ‘I will surely return to you in due season, and your wife Sarah shall have a son.’ And Sarah was listening at the tent entrance behind him. Now Abraham and Sarah were old, advanced in age; it had ceased to be with Sarah after the manner of women. So Sarah laughed to herself, saying, ‘After I have grown old, and my husband is old, shall I have pleasure?’ The Lord said to Abraham,‘Why did Sarah laugh, and say, “Shall I indeed bear a child, now that I am old?” Is anything too wonderful for the Lord? At the set time I will return to you, in due season, and Sarah shall have a son.’ But Sarah denied, saying, ‘I did not laugh’; for she was afraid. He said, ‘Oh yes, you did laugh.’

HospitalityHospitality. Abraham makes room for his three guests who come to his tent, whether travelling from afar of simply appearing as they walk up to Abraham’s tent. We are not sure if the three guest were angels, God himself, perhaps in the form of the Trinity. Although this is all just sheer speculation and anachronistically reading Christian theology back into a Jewish texts.

What is of note in this passage is the act of hospitality. Abraham does not hesitate to offer his home and his best food for guest he knows not. Abraham does not know if these strangers who have appeared by his tent are important. He does not know if they are from another tribe, or perhaps includes princes or kings. Abraham simply offers hospitality to those that have come to him. He welcomes them into his home.

This is a powerful message. The early church would take this passage as significant in how we are to welcome strangers. And it will inform generations of hospitality providers in the church. Yet, that is getting very ahead of ourselves I think. In the course of the narrative that is unfolding on the pages in front of us and what we have read, Abraham is beginning to demonstrate the faith for which he will become famous.

It must have been an incredible act of faith to practice this kind of radical hospitality. No names, no introductions. Simply, here is my home, here is my food, you are welcome to share. And in the sharing Abraham and Sarah receive a message. That they will be rewarded for their faith and hospitality. They will have a son for nothing is impossible with God.

What would it look like if in Christian nations, blessed with such abundance, we were to share with the rest of the world and offer this kind of radical hospitality, and to develop and hold the same faith as Abraham: that in offering hospitality to strangers we too would be blessed by God?

Perhaps the thought makes you laugh as Sarah…

Genesis 17

When Abram was ninety-nine years old, the Lord appeared to Abram, and said to him, ‘I am God Almighty; walk before me, and be blameless. And I will make my covenant between me and you, and will make you exceedingly numerous.’ Then Abram fell on his face; and God said to him, ‘As for me, this is my covenant with you: You shall be the ancestor of a multitude of nations. No longer shall your name be Abram, but your name shall be Abraham; for I have made you the ancestor of a multitude of nations. I will make you exceedingly fruitful; and I will make nations of you, and kings shall come from you. I will establish my covenant between me and you, and your offspring after you throughout their generations, for an everlasting covenant, to be God to you and to your offspring after you. And I will give to you, and to your offspring after you, the land where you are now an alien, all the land of Canaan, for a perpetual holding; and I will be their God.’

God said to Abraham, ‘As for you, you shall keep my covenant, you and your offspring after you throughout their generations. This is my covenant, which you shall keep, between me and you and your offspring after you: Every male among you shall be circumcised. You shall circumcise the flesh of your foreskins, and it shall be a sign of the covenant between me and you. Throughout your generations every male among you shall be circumcised when he is eight days old, including the slave born in your house and the one bought with your money from any foreigner who is not of your offspring. Both the slave born in your house and the one bought with your money must be circumcised. So shall my covenant be in your flesh an everlasting covenant. Any uncircumcised male who is not circumcised in the flesh of his foreskin shall be cut off from his people; he has broken my covenant.’

God said to Abraham, ‘As for Sarai your wife, you shall not call her Sarai, but Sarah shall be her name. I will bless her, and moreover I will give you a son by her. I will bless her, and she shall give rise to nations; kings of peoples shall come from her.’ Then Abraham fell on his face and laughed, and said to himself, ‘Can a child be born to a man who is a hundred years old? Can Sarah, who is ninety years old, bear a child?’ And Abraham said to God, ‘O that Ishmael might live in your sight!’ God said, ‘No, but your wife Sarah shall bear you a son, and you shall name him Isaac. I will establish my covenant with him as an everlasting covenant for his offspring after him. As for Ishmael, I have heard you; I will bless him and make him fruitful and exceedingly numerous; he shall be the father of twelve princes, and I will make him a great nation. But my covenant I will establish with Isaac, whom Sarah shall bear to you at this season next year.’ And when he had finished talking with him, God went up from Abraham.

Then Abraham took his son Ishmael and all the slaves born in his house or bought with his money, every male among the men of Abraham’s house, and he circumcised the flesh of their foreskins that very day, as God had said to him. Abraham was ninety-nine years old when he was circumcised in the flesh of his foreskin. And his son Ishmael was thirteen years old when he was circumcised in the flesh of his foreskin. That very day Abraham and his son Ishmael were circumcised; and all the men of his house, slaves born in the house and those bought with money from a foreigner, were circumcised with him.

The sign of the covenant between God and Abram, now to be known as Abraham, is circumcision. God appears to Abraham, promises an everlasting covenant with Abraham and all of his descendants. Isaac, a son, to be born of Sarah and Abraham will inherit the covenant.

To Abraham and Isaac and their descendants God gives them the land of Canaan. In exchange, Abraham and his descendants are to worship God. And the sign of this covenant is circumcision of all males in Abraham’s household.

This sign forever marks the Jewish people as alien, or other. They are being set apart by God from the rest of creation. God has chosen his people with who he makes a covenant. And this status as “other” is reinforced when the land promised to Abraham is none other then Canaan, the land in which Abraham currently is an alien.

This foundational story of the people of God cannot be understated in anyway. To be marked by God, set apart for God and chosen by God comes with benefits to be sure, new land, which will be theirs in perpetuity. But it also comes with consequences. Abraham’s people will now be other, set aside, set apart, different and alien in a world where cultural differences can lead to war and violence very quickly.

closing-the-dealIn Genesis to this point, God had made a covenant with Noah, to never again destroy the earth and all who live within. But now God has singled out a people who God has chosen. Abraham jumps at the opportunity, and who wouldn’t? Large amounts of land to be his and his descendants in perpetuity? Sounds like a great deal. Worship God, mark themselves as God and God will make his descendants as numerous as the stars in heaven and from Sarah will come nations.

Would you make that deal? Would you set yourself up as “other” in perpetuity?