Language is one of humanity’s most important inventions. It allows us to clearly communicate and work together. But more importantly, it allows us to understand the “other”. Needless to say this only occurs when we speak the same language.

For instance, in the life of the diocese, we are embarking on a project to utilize cloud-based
communications techniques to facilitate superior inter-organizational dialogue. Or, to put it another way, we are getting a new email system.

Insider language often prevents clear understanding. This is not just something that occurs in tech-speak but occurs throughout church land. With our websites and social media accounts being the first point of
contact with seekers in today’s digital world, it is incumbent upon us to make sure we are speaking an accessible language.

And while insider language can be taught once part of a community, our outwardly facing language needs to be in the vernacular of the greater society. To that end, we must be conscious of insider language when
communicating outwardly.

Posting to Facebook about an upcoming Youth Group meeting is clear, open and inviting to a newcomer. Referencing S.A.L.T. will meet next Thursday is not.

The same is true for words that we may take for granted as being in the common lexicon. ‘Eucharist’, ‘collect’ and ‘doxology’ are common words that appear on many church websites. Yet, for the vast majority of the population, they are words that are unknown.

Using accessible language like Communion, Prayer and Sending Prayer allows outsiders to access the information and the stories we wish to share. Once part of the community, the educational process can
begin and the insider language can then be taught.

With Pentecost just behind us, we are reminded of the power of language, of being understood and when understood how the message of Christ promulgates itself. Let us, therefore, be intentional about our choice of language to always live in Pentecost and not return the Tower of Babel and the scattering God’s children.